RSS

Tag Archives: politics

Europeana: A Brief History of the Twentieth Century by Patrik Ouředník

Europeana: A Brief History of the Twentieth Century

Europeana: A Brief History of the Twentieth Century by Patrik Ouředník

My Rating★★★★★

It is hard to put a finger on what this book tries to do but it does something important. It narrates history in a detached way without giving any undue importance to the ‘major’ events. It is one of those rare instances when its brevity is the greatest strength of a historical narrative. It is not that lacks in detail detailed, don’t get me wrong here. It does go on about how people did things to each other and developed theories about each other, about how people and nations thought and acted, about large numbers and statistics of war, and about how absurd it all was. It never says in so many words that it was absurd, of course. But it makes you realize that when history is told by someone who has (or seems/ attempts to seem) no agenda or alliances or a spirit of inquiry or even an interest in educating the readers (etc.) but is just told, told as if it is just something that happened – then that narrative has the power to show you how small everything was and how collectively we are a bunch of such magnificent buffoons. There is a touch of Douglas Adams in there somewhere, in that humor and in the sad irony that keeps on putting a half-smile on the reader’s face despite the subject matter being dealt with (Hint: I am not talking of Adams’ sci-fi books here). It is only apt that Ouředník is also the translator of Beckett and Queneau and perhaps most pertinently, of Rabelais.

This should be required reading for students of History – even as we learn about the great nations and the of great wars and of the heroes and of the generals and of the great science and its advances and of turning points and tragedies, we should also learns perspective and learn that history was just about a large bunch of people making decisions that would always seem absurd (like the proverbial best-laid schemes…) to everyone but themselves – either to other countries or at least to posterity . And that would be a valuable lesson… I am not doing justice to this, as I said it is hard to put a finger on what this book does. Just read it?

View all my reviews

 
2 Comments

Posted by on May 7, 2013 in Book Reviews, Books, Thoughts

 

Tags: , , , , , , , , , , ,

Makers of Modern India by Ramachandra Guha

Makers of Modern India

Makers of Modern India by Ramachandra Guha

My Rating★★★☆☆

To make the Indian experience more central to global debates is one aim of this book. Another, and perhaps greater aim, is to make Indians more aware of the richness and relevance of their modern political tradition.

After such bold claims, I was disappointed to find that the book is in fact an anthology of Indian political writing. I strongly feel a commentary would have been better to meet the professed aims of the book and could have been made more impact-full with short relevant extracts

The questionable set chosen as “Makers of Modern India” include nineteen famous and not-so-famous names:
Rammohan Roy (Part I); Syed Ahmad Khan, Jotirao Phule, Tarabai Shinde, Gopal Krishna Gokhale and Bal Gangadhar Tilak (Part II); M.K. Gandhi, Rabindranath Tagore, B.R. Ambedkar, M.A. Jinnah, E.V. Ramaswami and Kamaladevi Chattopadhyay (Part III); Jawaharlal Nehru, M.S. Golwalkar, C. Rajagopalachari, Rammanohar Lohia, Jayaprakash Narayan and Verrier Elwin (Part IV); and Hamid Dalwai (Part V).

As a contemporary alternative to Argumentative Indian, I am not sure it succeeds – except by showing that a connected tradition built on boldness, challenge, contest and contrast existed in the vast correspondences that contemporary Indian thinkers were capable of producing. Guha illustrates this in a way by showing a connected series of thoughts evolving by bouncing around between the set of characters above, original thoughts arising and then being furiously debated and progressing in dramatic point-counter-point fashion (mostly Gandhian ideas of course, but still…) towards action and sometimes even more dramatic reaction in the crucible of Indian Democracy.

The essentially disputatious nature of this tradition is manifest throughout this book. The pity is that very little of this intellectual ‘tradition’ was meant for mass consumption or was based on a focused and sustained attempt at analyzing and evolving systems of thought but seem to be individual contributions to individual problems – a method that has always plagued Indian political thought and has probably resulted in the poverty of thought post-independence.

That sort of integration is probably what is needed before India can submit the results of her social and democratic experiment to the world and from it evolve a new conception of democracy relevant to a more diverse world than that existed when democracy was originally conceived. Guha has taken a first step in this direction and I sincerely hope a more synthetic attempt will follow one day.

View all my reviews

 
2 Comments

Posted by on May 5, 2013 in Book Reviews, Books

 

Tags: , , , , , , , , , , , , ,

His Majesty’s Opponent: Subhas Chandra Bose and India’s Struggle Against Empire by Sugata Bose

His Majesty's Opponent: Subhas Chandra Bose and India's Struggle Against Empire

His Majesty’s Opponent: Subhas Chandra Bose and India’s Struggle Against Empire by Sugata Bose

My Rating★★★☆☆

One attempt too many at defending political decisions and one slur too many at the other leaders (Nehru, Gandhi, Patel among others), all the while trying to portray Bose as a visionary who alone had the true picture of world politics and the future, makes this a bit of a propaganda book. At many times it resorts to ‘if’s to wonder about what Bose might have done or speculates on how he could have influenced various momentous events. At other times it is a string of ‘but’s to explain all the questionable affiliations and decisions that plague Bose’s legacy. In the end Bose’s own statement is what truly reflects his impact on the politics of the day: ‘Subhas felt like “a political Rip Van Winkle.”

With Bose being a distant absentee during almost all the major turns in the play, the author had to resort to some questionably speculative tricks to make him the star actor. The ‘biography’ is all the worse for the fact that it spends most of its pages trying to follow Bose in his meandering journeys rather than trying to understand his political/ideological progress that culminated so historically.

There is no doubt that Bose was a man of high integrity and as true a son of Mother India in those turbulent times as any of the other celebrated leaders. He deserves to be on as high a pedestal as any of them does. They were strong men and hence had strong ideals and also individual tendencies. All of them could not be right and none of them could be right all the time, there is no need for an apology to be composed for any of them, same being the case with Bose. Four of Five stars to the Protagonist; Two of Five for the Biography.

View all my reviews

 
Leave a comment

Posted by on May 3, 2013 in Book Reviews, Books

 

Tags: , , , , , , , , ,

The Discovery of India by Jawaharlal Nehru

The Discovery of IndiaThe Discovery of India by Jawaharlal Nehru

My Rating★★★★★

It is but folly for me to attempt to review a book so close to my heart. But, on my third reading of this book, it is time to finally go beyond the beauty of the prose and the elegance of Nehru’s presentation. It is time to see if the book achieves the objectives it sets out to achieve and judge it thus. I will let my earlier one-line review stand. Here goes…

The following passage reflects the objective of the book.

To know and understand India one has to travel far in time and space, to forget for a while her present condition with all its misery and narrowness and horror, and to have glimpses of what she was and what she did. ‘To know my country’, wrote Rabindranath Tagore, ‘one has to travel to that age, when she realized her soul and thus transcended her physical boundaries, when she revealed her being in a radiant magnanimity which illumined the eastern horizon, making her recognized as their own by those in alien shores who were awakened into a surprise of life; and not now when she has withdrawn herself into a narrow barrier of obscurity, into a miserly pride of exclusiveness, into a poverty of mind that dumbly revolves around itself in an unmeaning repetition of a past that has lost its light and has no message for the pilgrims of the future.’

Does it achieve such a grand objective? It sweeps across Indian history on very able wings and the history unfolds with irresistible drama and with the glow of a golden splendor. India of old comes alive for the reader in all its old grandeur. But this is dazzle. Does the expedition go beyond that and ‘discover’ India? It does and it doesn’t. The India glimmers and fades – reappearing every time Nehru takes an unbiased look back and disappearing every time he turns his gaze eagerly to the present.

The second half of the books quickly descends into a political commentary from being a historical study – and in this transition from history to the present, the ‘discovery’ is left incomplete in the urgency to expostulate on current happenings. This is a minor failure and Nehru is quite aware of it. He has to go back to the vagueness he started with to end his quest:

Nearly five months have gone by since I took to this writing and I have covered a thousand hand-written pages with this jumble of ideas in my mind. For five months I have travelled in the past and peeped into the future and sometimes tried to balance myself on that ‘point of intersection of the timeless with time.’ These month have been full of happenings in the world and the war has advanced rapidly towards a triumphant conclusion, so far as military victories go. […] Because of this business of thinking and trying to give some expression to my thoughts, I have drawn myself away from the piercing-edge of the present and moved along the wider expanses of the past and the future. But there must be an end to this wandering. If there was no other sufficient reason for it, there is a very practical consideration which cannot be ignored. I have almost exhausted the supply of paper that I had managed to secure after considerable difficulty and it is not easy to get more of it. The discovery of India — what have I discovered? It was presumptuous of me to imagine that I could unveil her and find out what she is today and what she was in the long past. […] Yet something has bound them together and binds them still. India is a geographical and economic entity, a cultural unity amidst diversity, a bundle of contradictions held together by strong but invisible threads. Overwhelmed again and again, her spirit was never conquered, and today when she appears to be the plaything of a proud conqueror, she remains unsubdued and unconquered. About her there is the elusive quality of a legend of long ago; some enchantment seems to have held her mind. She is a myth and an idea, a dream and a vision, and yet very real and present and pervasive. There are terrifying glimpses of dark corridors which seem to lead back to primeval night, but also there is the fullness and warmth of the day about her. Shameful and repellent she is occasionally, perverse and obstinate, sometimes even a little hysteric, this lady with a past. But she is very lovable, and none of her children can forget her wherever they go or whatever strange fate befalls them. For she is part of them in her greatness as well as her failings, and they are mirrored in those deep eyes of hers that have seen so much of life’s passion and joy and folly, and looked down into wisdom’s well. Each one of them is drawn to her, though perhaps each has a different reason for that attraction or can point to no reason at all, and each sees some different aspect of her many-sided personality.

While that maybe so, this too is pardonable as even the political statements soar to heights sometimes and is amazing: (more in updates section)

The tragedy of Bengal and the famines of Orissa, Malabar, and other places are the final judgment on British rule in India. The British will certainly leave India, and their Indian Empire will become a memory, but what will they leave when they have to go, what human degradation and accumulated sorrow? Tagore saw this picture as he lay dying three years ago: ‘But what kind of India will they leave behind, what stark misery? When the stream of their centuries’ administration runs dry at last, what a waste of mud and filth they will leave behind them!’

The conclusion is a fitting one (though this passage is not really the conclusion). It was ultimately not about the Discovery of India as India is too diverse and manifold, it was an inquiry into the soul of a generation, a Discovery of their India, of the India then, of that generation, the greatest generation perhaps in our living memory:

My generation has been a troubled one in India and the world. We may carry on for a little while longer, but our day will be over and we shall give place to others, and they will live their lives and carry their burdens to the next stage of the journey. How have we played our part in this brief interlude that draws to a close? I do not know. Others of a later age will judge. By what standards do we measure success or failure? That too I do not know. We can make no complaint that life has treated us harshly, for ours has been a willing choice, and perhaps life has not been so bad to us after all. For only they can sense life who stand often on the verge of it, only they whose lives are not governed by the fear of death. In spite of all the mistakes that we may have made, we have saved ourselves from triviality and an inner shame and cowardice. That, for our individual selves, has been some achievement. ‘Man’s dearest possession is life, and since it is given to him to live but once, he must so live as not to be seared with the shame of a cowardly and trivial past, so live as not to be tortured for years without purpose, so live that dying he can say: “All my life and my strength were given to the first cause of the world — the liberation of mankind.”‘

 

If only we could also figure a path to save ourselves from triviality. If only we too could Discover the moving spirit of our own Generation.

View all my reviews

 
Leave a comment

Posted by on May 1, 2013 in Book Reviews, Books, Thoughts

 

Tags: , , , , , , , , , , , , ,

Minds and Gods: The Cognitive Foundations of Religion

Minds and Gods: The Cognitive Foundations of ReligionMinds and Gods: The Cognitive Foundations of Religion by Todd Tremlin

My Rating★★★★☆

Non-scholarly musings on a Scholarly work

So it is then established that Gods, Religious concepts and Rituals are natural effervescences of the kind of mind that we posses, parasitic on our cognitive processes. It (our minds) is uniquely suited to imbibe them.

Mark though: We cannot (yet) make a claim that our minds WILL produce Gods and Religions and Rituals if left to themselves (though historical evidence might indicate that this could well be the case) but only that our minds cannot avoid the God Meme once exposed to it. Our society is very efficient at ensuring that.

An Atheist or an Agnostic is in this way, in this fundamental cognitive aspect of the nature of our cognitive construction, indistinguishable from a Theist – once exposed to a God concept they cannot but let their mind’s velcro stick to those burs forever.

The Theist adheres to a theological notion, the Agnostic to a scientific/skeptic’s credo and an Atheist to his own brand of faith in a new-found Religion of Science (reminding one of the Buddhists who tried to go nuclear (agnostic) and ended up as theistic in daily life).

But, we do have two brains inside us (yes, that is quite a ‘new’ finding too)) as Daniel Kahneman elaborates in his new book (Thinking, Fast and Slow) and only our rational brain system (read pathway) can entertain these abstract concepts. Our emotional/instinctive (read pathway) brain will still repeatedly resort to the God Concept we are familial (thus familiar) with in most of our our “on-line” thinking – that is in our daily (non-abstract-thinking) life.

“Deal with it”, the message is: We are all the same – Theists, Agnostics, Atheists or whatever we call ourselves, we are all in the same boat believing in the same agencies “on-line” and professing different versions of our pet abstractions “off-line”.

Not even managing to fool ourselves.

Disclaimer:

The above review is not a summation of the book but more a running with the ball tossed by it. The book is a study and an overview of the new Science of the Cognitive Study of Religion and deals with Religion in a new way – as a cognitive by-product of our psychology and our evolution. It is thoroughly fascinating and can lead to all sorts of ideas just as any new science should.

View all my reviews

 
1 Comment

Posted by on February 23, 2013 in Book Reviews, Books, Philosophy, Thoughts

 

Tags: , , , , , , , , , , , , ,

Indian Summer: The Secret History of the End of an Empire

Indian Summer: The Secret History of the End of an EmpireIndian Summer: The Secret History of the End of an Empire by Alex von Tunzelmann

My Rating★★★★☆

Tunzelmann has concocted a very readable and balanced history of the last days of Empire. Tunzelmann avoids demonizing any sect, individual or nation and shows the circuitous routes through which every decision was squeezed out, many tragedies averted and many more inadvertently precipitated.

He shows the human frailties and noble aspirations of all of the major participants and does not shirk away from exploring the controversial bullheadedness of Gandhi or from going into great detail about the relationship between Nehru and the Mountbattens, especially the amorous ones.

This was perhaps the best handled of all the topics by Tunzelmann – he weaves an almost spiritual love story between Nehru and Edwina that borders on the outrageous but always forces the reader to forgive two extraordinarily humane characters who happened to need each other a bit too much. Even Jinnah and Patel (and Churchill – if only he had met Nehru or Gandhi in person a bit earlier than when he did!) who are often slotted as extremists show their emotional sides and it does feel like Tunzelmann gives them their due – enough blame but also enough praise.

Tunzelmann does dwell too much on the Mountbattens – almost to the extend that the reader might well start imagining that they were the Empire that the book is meant to talk about and their “secrets” were the “Secret” that the subtitle of the book boasts about. If that is the case, the book does indeed uncover some welcome secrets about the end of “Empire”.

But, from a political and historic standpoint, there were not many secrets that Tunzelmann brings to the fore. He does throw light on some of the most-discussed events such as the drawing of the Kashmir boundary lines, the allocation of Punjab districts, the annexation of Hyderabad etc and how all of these were such intensely personal decisions – different people at the helm might have resulted in drastically different outcomes – they were less politically motivated than emotionally driven.

For these insights, Indian Summer was a thoroughly readable and unbiased book and well worth reading to understand the inscrutable and amazing human actors that populated one of the most dramatic events of the century.

View all my reviews

 

 
10 Comments

Posted by on February 3, 2013 in Book Reviews, Books

 

Tags: , , , , , , , , , , , , ,

Moneyball: The Art of Winning an Unfair Game

Moneyball: The Art of Winning an Unfair GameMoneyball: The Art of Winning an Unfair Game by Michael Lewis

My Rating★★★☆☆

It was a better story before I knew the whole story.

Almost every book on randomness I have read had a reference to Moneyball and I had built up my own version about this story (I had even told a few people that version!) and it imagined everybody doing what Billy Beane was doing, and Billy Beane doing some sort of probability distribution among all players and randomly picking his team, winning emphatically, and thus proving that a truly random pick of players is the equivalent of a true-simulation of the market and just like how no considered selection of stock picks can ever outperform the market in the long run, a truly random representation of the baseball market cannot be outperformed by the interventionist methods of other teams over a long season. That is the story I wanted to hear. My apologies to anyone to whom I have spouted this story – it is not true. It is still probable though, when the next radical Billy Beane comes along in sports.

View all my reviews

 
Leave a comment

Posted by on August 19, 2012 in Book Reviews, Books, Thoughts

 

Tags: , , , , , , , , , , , , ,

Philosophy Bites

Philosophy BitesPhilosophy Bites by David Edmonds

My Rating: ★★☆☆☆

This book mostly consists of philosophers raising some interesting questions and then failing miserably to answer them. It really is a hodgepodge of concepts where they stick their feet into every interesting philosophical pond available but hardly spends the time required to really test the waters or to gauge the depths. So while the book was not very valuable from the perspective of finding good answers, it was still a good exercise in framing a lot of new (to me) questions or reframing some old ones, and that is after all the essence of all philosophy. Once we have answers to any question, or have the proper way to ask it, then it crosses over from philosophy to science.

So just for getting one thinking in these wide variety if questions, the book was fascinating and worth the time in reading and probably it is also worthwhile putting down here the major questions and also a few attempted answers.

The first question to be addressed was whether the “yuck” reaction ie whether moral or physical disgust should be a yardstick for policy measures or for any informed judgment. The answer was a unilateral No and I will cover this further in my review here.

Another question to be taken up was on whether Relativity should be the foundation of all morality. This Relativism would be any theory which encapsulates the idea that there are individual differences in morality (for which there may be a cultural explanation) and that there are no absolute truths about any moral judgements that we make. Is it all just a matter of taste? The Relativist would answer that it indeed is, he would say that ‘you’ve got your truth and I’ve got mine’ – end of story. But the trouble is, it’s not the end of the story because we’re each seeking to impose a policy on the other.

To illustrate this take an example where I want people to purge al streets of the menace of street dogs and you want them not to, then just at the level of desire we’ve got a disagreement and you could be expected to act to prevent this dog-culling and I act to promote it. We’ve got policies that are in conflict and we might come to blows, as people do. Suppose you say ‘Dog Culling No!’ and I say ‘Dog Culling Yes!’, and in comes Rosy The Relativist, and she says ‘Hey you two, why don’t you just realize that stray dogs are good for you and bad for him and that’s the end of it?’ The question I want to ask is, ‘How does this help?’ Whatever led you to oppose the culling or wish to tolerate the stray dogs is presumably still there; whatever led me to promote it is still there. The idea that we’re not in conflict just starts to look farcical. And the conflict has not been resolved by Rosy – it hasn’t even been helped.

The question of how to treat animals too is explored. How do we regulate cruelty to them and decide where to draw the moral lines? The answer that Peter Singer puts forth is two fold, any creature that is capable of making plans fo the future should be treated with that respect for its own ambitions and any creature capable of suffering should be given the consideration of alleviating any needless suffering. Singer brings up the example of factory farming where we confine animals in conditions that for their entire lives make them miserable. We have to ask: what do we get out of this? Well, we produce food a little more cheaply. But we are not starving, and we can afford to pay a little more for our food. I don’t think there’s much doubt that that’s not something that can be justified if we give equal consideration to the sufferings of the hens and the pigs.

Then the discussion turns to the question of Human Enhancement for excelling in sports and other competitive fields. the thrust of the argument is that if we enhance human performance artificially sports will lose its meaning, we watch it for the human element, to see people overcoming the odds of their bodies to do impossible things. If they are no longer ‘impossible’ and inconceivable, then why watch them?

The next part was about friendship and I could not make out any real questions in this discussion except a back and forth about how can we justify the morality of giving special treatment to our friends over strangers. Are some friends more equal than others? The answer is that the social morals of treating all the same is about equality but friendship is about individuality.

Is cosmopolitanism really that important and how far should toleration just for the sake of toleration go? Can we allow practices we consider morally depraved just because they are part of the cultural tradition of a community? The only anser seems to be that if these practices are imposed on people who are not in a position to make an informed choice for themselves, children, for instance, you might want to be paternalistic and protect them from it for their own good. Adults making informed choices would be a different case. But ultimately it should be about giving the people in that community the education and the informed choices so that they can rise above the blinding customs and then make a decision for themselves, without having them imposed on them from a Big Brother who knows better.

The question was again picked up in the section about Multiculturalism and how Tolerance should not be the word we should be using. To tolerate something is different from real acceptance of the culture. The problem with ‘tolerance’ is what it sounds like – suffering someone’s existence rather than dealing with them violently.

The tricky nature of epistemic injustice, namely testimonial injustice is also explored. That’s when one person is telling another person something and the hearer, owing to some prejudice, deflates the level of credibility they give to the speaker. A good example that we might relate to to understand this abstract concept is the end of Harper Lee’s To Kill a Mockingbird, where we find the defendant being charged with rape just because none of the white jurors believe the word of a ‘negro’, then the injustice matters deeply, and indeed in that case the consequences prove fatal.

Who can try and define the nature of Infinity? The mathematicians define it thus: if you can pair off a sub-collection of any given collection with the whole collection, that means you’re talking about an infinite collection of objects.

Scientific realism is to believe that everything that science postulates is really here and is real, even if our sense organs can never perceive it. The conclusion seemed to be that we should be skeptics about some areas of science which has a history of producing wildly wrong theories (such as astronomy?) and realistic about the sciences with a better track record (chemistry?). But with such a short history, do we have enough data to really decide?

This was followed by a very abstract discussion on time and how we treat it so differently from spatial measures. I have nothing worthwhile to comment on this really. Then came the section on the nature of the relationship between the mind and the body as Tim Crane tried to explore it. Most of the discussion was centered on Vedantic philosophy and the Upanishads and is much too detailed and in any case the question is more important!

Tim Williamson then tries to explain how to classify Vagueness and boundary conditions. When do you start and stop being a teenager? When does a heap of sand stop being a ‘heap’ if you remove one grain at a time? At what hour, or minute, or second, does one become middle-aged? Basically it is an exploration of the famous Sorites paradoxes.

The discussion from here on centers on Art and how to define and classify them. Apparently, the fine arts as we now know them today, was the invention of one man – a French thinker called the Abbé Batteaux. The real question though is when does any object get classified as Art? If it is beautiful? Beautiful to whom? Is institutionalization inevitable in a field like the Arts?

Alain de Botton makes an appearance to talk about aesthetics and architecture. His main argument is that form and functionality are important but aesthetics is as important since that too one of the fundamental function so architecture. To explain the real function of a building, Botton invokes John Ruskin – it should encompass both sheltering and also what John Ruskin calls ‘speaking’, when he says buildings shouldn’t just shelter us, they should speak to us. They should speak to us of all the things that we think are most important and that we need to be reminded of on a daily basis. So the idea is that buildings should be the repositories of certain values, ideas, suggestions, and that they should reflect these back to us, so as to inspire us. I was strongly reminded of the speech made by Arkady Bogdanov during the meteor shower episode in that fantastic book Red Mars, and this was the only reason I felt that I agreed with Ruskin on this one.

From art we move to wine and about how to truly appreciate it. And then takes a radical shift into the possible motivations for watching a tragedy.

The discussion was about resolving the paradox of Aristotle when he says Tragedy gives pleasure through pain. This paradox of tragedy is dissolved in effect by saying Aristotle was wrong. The tragic poet’s task is not really to generate in the audience a peculiar species of pleasure. What he should have said, and arguably what he really means, is that a tragic poet aims at giving us a certain kind of insight.

From here on, the discussions are about God and Atheism and so all the really bored ones can get off the bus now.

Don Cupitt says that he has given up on the ideas of a pre-existent self, world, and God, quite apart from human belief, human commitment, and human descriptions. God doesn’t exist apart from our faith in him is his belief now. John Cottingham exploring the Meaning of Life itself says that God is not necessary and neither is religion. Spirituality and spiritual practices independent of both can still give us the calm and peace that we seek. Stephen Law then delves in the famous Problem of Evil: If we begin with the thought that God is all-powerful, all-good, and indeed all-knowing, the question, then, is why does evil exist? or why does evil exist in quite the quantities that it does? There are two different problems here. The first is called the logical problem of evil. Some people argue that the existence of God is logically incompatible with the existence of any suffering or evil whatsoever. The other problem of evil is this. If you believe in an all-powerful, all-good God, why is there quite so much suffering and evil in the world? Surely an all-powerful, all-good God would have the ability to produce a world with far less suffering, and, if He’s all-good, then He would surely want the world to contain far less suffering. Why, then, is there quite so much suffering? So, on the evidential problem of evil, it’s the quantity of evil that’s really the issue, whereas on the logical problem it’s the existence of any evil or any suffering at all that’s deemed the problem. The quantity of suffering is evidence that there is no God.

Keith Ward proposes that a return to eastern Idealism might solve the problem of this definition of God. But, then comes A.C. Grayling who says no to all conceptions of God in his first statement but never raises a finger against any idea that the Judaeo-Christian personal God in his talks. But he is surely a Radical Atheist, rejecting the idea that there are gods or supernatural agencies of any kind in the world. It is even a rejection of the idea that there might have been supernatural agencies at some earlier point in the universe’s history, which is the deist position. He calls himself a naturalist, but the only hole I could detect in his argument was if he was confronted with the numerous ideas of God that never ascribes anything ‘supernatural’ to the concept.

The entire book was in an interview format and most of the times the answers are more evasive than conclusive in any way. But since these are supposed to be the leading philosophers in their respective fields, we can at least take heart that they know as little as we do?

View all my reviews

 
Leave a comment

Posted by on March 23, 2012 in Book Reviews, Books, Thoughts

 

Tags: , , , , , , , , , , , , , , , , ,

Oft In My Thought

Oft In My Thought

Ah, how often I have sought in my days,

To emulate the great leaders, and be gently led,

By their virtuous actions and well-laid plans.

How often I charted the best courses to take

To reach those heights of thought and action;

And thought evermore of what best will portray

Their everlasting influence on this humble self,

That will make this world to be as they always saw,

In their lofty wishes and their fanciful dreams.

.

But all those thoughts, alas, they too crumble and dry,

And serve no more the masters that send them forth,

Who are now but ashes or just food to now dead worms,

And so are their thoughts but food to a few blind men.

And this world that lets the best of it die,

And leaves not even a soul or a smile behind,

For what I should try, what lasting effect,

When in showing the virtues, I forget them more?

.

How to pass that time of the night,

When all too familiar shame shows its head:

Have you forgotten all your virtues,

It asks with the malevolent sweet smiles,

The dead might banish sins and conquer great heights,

But will the living learn, it sneers and slips away.

.

To what profit we move, to what end we sing,

Praises of these men, and put their faces in public places?

The most good, most fair and most just of men;

They no longer walk this realm, what omen there?

And when the young can no longer dare imagine

That their footsteps once hallowed these very ruins…

.

This poem is dedicated to my last reading of:

The Story of My Experiments With Truth

.

The Story of My Experiments With Truth by Mahatma Gandhi

My Rating: ★★★★★

,

.

View all my reviews

.

 
2 Comments

Posted by on March 13, 2012 in Books, Poetry, Thoughts

 

Tags: , , , , , , , , , , , ,

Book Review: Throne of the Crescent Moon By Saladin Ahmed

Throne of the Crescent Moon (The Crescent Moon Kingdoms, #1)Throne of the Crescent Moon by Saladin Ahmed

My Rating: ★★★☆☆

After promising Saladin that I’ll be reviewing the book within a week of its coming out, I stand ashamed that it took me this long to get to it. Probably the reason was that in spite of all the acclaim I had heard heaped on it, I knew in my heart that ‘Throne of the Crescent Moon’ is still an out and out ‘Sword And Sorcery’ fantasy genre novel and I had made a conscious decision to stay away from genre novels. But now that I have just finished reading it, I have to admit that I am reminded of why I love the fantasy genre above all others. It is because authors like Saladin can bring alive characters and situations and bathe them in all the fantastic magic imaginable and still make them all appear so real and so part of our world. The world-weariness of the fat old codger with the big belly, Doctor Adoulla Makhslood and the internal conflicts of the scrawny zealot, Raseed and the other quirks of every character speaks directly to us and the characters come alive in vivid detail, especially since the author takes care to not spare us the coarser details as well.

There is a level of perfection in Ahmed’s style and narration that you can feel in every page. A tight, well polished reserve in the choice of words and in the slow construction of the plot. The plot is in reality not of central importance in the book. Ahmed spends more than three-quarters of the book developing his characters, making us inhabiting the heads of various characters as they travel about the city of Dhamsawaat, using these quiet spaces to put in vast details about the inner life of these characters and the outer complexity of the fictional city and its teeming complex life

Unfortunately, this strength of the book is also its weakness. The final climax can only be called anti-climactic in its lack of devoted pages as well as the lack of action, not to mention the lack of any real feeling of conclusion. There is no explanation provided for the existence of the evil they are battling or for the reason of its existence. I do not want to go into plot details here, but the fact that this is the first in the series should not be an excuse for so little to happen in the book. The characters are developed and primed for a series and the world-building is detailed and complete but the sense of anticipation or of denouement that would draw one back to a series or make one wait eagerly for the next edition is sadly lacking.

But then, as Ahmed makes clear in the last musings of Adoulla, this book was perhaps not intended to be an epic with world-changing climaxes and thundering, sky-splitting battles. Maybe the world-weariness and resignation of Adoulla is also the premise of the book – To remind us that no matter what you achieve, life still goes on with all the challenges still there, undiminished and after the night celebrating your greatest achievement, the next day again dawns and you have to trudge on.

If you are a fantasy fan who has been mourning the superficiality that permeates the genre and is on the lookout for a reflective and quiet but rich and satisfying read, this might be worth picking up. Don’t let the religious overtones and the constant allusions to God and the ‘Avenging Angel’ put you off too much, those are just a part of the magic world the characters inhabit and the book is not trying to convey any religious messages. The invocations from the Holy Book etc., serve as spells in Ahmed’s world and all are weapons of God in a drawn out struggle against the forces of evil which might reach an epic conclusion in some future book in the series. In fact, these religious allusions help in adding texture and credibility to the deeply arabic experience that Ahmed is trying to create. This adds to the rich Arabian atmosphere and the originality with which a glorious Muslim kingdom is painted along with the language, the addresses and the mannerisms will all provide for an authentic 12th Century Arabian Nights like experience.

For a debut author, Saladin Ahmed shows exceptional mastery of his craft and this book is unlikely to disappoint any serious reader who is looking for a bit more than a few swords slashing and spells misfiring. If nothing else, this book was a tuition class in plot and character development by Ahmed, maybe as a practical example to aid the people he helps through his Novel Critiques ad commentaries. This series and the world that Ahmed has created definitely has the potential to develop into something amazing. The groundwork has been lain in this first book and here is hoping that Saladin Ahmed manages to build a grand castle on it soon.

View all my reviews

 
1 Comment

Posted by on March 9, 2012 in Book Reviews, Books

 

Tags: , , , , , , , , , , , , , , , ,

The Rise of The Nazis: A Concise History

The Coming of the Third ReichThe Coming of the Third Reich by Richard J. Evans

My Rating: ★★★★☆

Many questions perplex us about the Nazis, about the atrocities they committed and about the beginnings of the Second World War. How could one of the most advanced, highly cultured, industrialized and modern nation states in Europe allow such horrors to come to pass? How could democracy be replaced so easily? How did an extremist party lurking at the fringes of political life take over the entire government in such a shot time without ever raising the wrath of the bigger parties or of the people? How did they establish a one party state without ever commanding a majority in any single election?

To answer these perplexing questions, Richard Evans takes us to the time of the Second Reich established by Bismarck and builds the story of the german nation and the foreign influences that moulded its thoughts and political structure in a well paced and minutely detailed history.

It was not a single person by the name of Hitler or a single freak party called the Nazis that precipitated this wild descent into madness that led Germany into the most devastating war in history. A wide variety of political, economic and ideological factors contributed to developing these events. Evans tries to track the growth of ideas such as antisemitism, radical nationalism, conspiracy theories and the cult of violence from the time of Bismarck. He starts the book withe the question “Why start with Bismarck?” and never really answers it. In my view, the origins of antisemitism and the wild support nazis enjoyed among protestant electorates could have been explored if one chapter had been dedicated to the history of germany before Bismarck and focussing on martin Luther and the protestant movement. But, as it is, Evans chose to not make it a study of the entire germanic history so as not to give us the impression that there was a historic inevitability to the whole process and because of this he never fully manages to convey the real reason for antisemitism and protestant support anywhere in the book, both of which are such prime candidates for investigation.

Even though this is a review of the book, because my real purpose of reading the book was to understand the course of events and the causal connections that led to the world war, I will try to trace out the history from a while earlier than Evans and then join his narrative as we get to Bismarck.

Antisemitism was a cultural phenomenon in Europe much before the Nazis and extreme violence against the Jews can be traced back to the First Crusade when they started being branded as ‘Christ-killers‘ and were put in the same bracket as Muslims, progressed through the Inquisitions and Expulsions in various countries and culminated in the Final Solution in Nazi Germany.

There are two types of Antisemitism – Cultural and Religious. Cultural antisemitism is defined as “that species of anti-Semitism that charges the Jews with corrupting a given culture and attempting to supplant or succeeding in supplanting the preferred culture with a uniform, crude, “Jewish” culture.” Religious Antisemitism is the “christ-killer” version mentioned earlier. Cultural antisemitism was what was adopted by the Nazis (broadly allowing this category to allow for racial Antisemitism too which discriminates based on race).

Tracing back to the roots of antisemitism in Europe will take us to its deeply religious beginnings and this is probably why Evans chose to not cover it in detail. In any case, this religious hatred soon transformed into cultural and economic hated against their affluence and culminated in racial hatred once the budding ideas of Eugenics provided fuel to the fire.

In the context of the Industrial Revolution, Jews rapidly urbanized and experienced a period of greater social mobility. With the decreasing role of religion in public life tempering religious antisemitism, a combination of growing nationalism, the rise of eugenics, and resentment at the socio-economic success of the Jews led to the newer, and more virulent, racist antisemitism.

While these were pan-European trends, a dangerous precedent was set in Germany during the Protestant Reformation when Martin Luther described Jews as a “base, whoring people, that is, no people of God, and their boast of lineage, circumcision, and law must be accounted as filth.” Luther wrote that they are “full of the devil’s feces … which they wallow in like swine,” and the synagogue is an “incorrigible whore and an evil slut“. This treatise is supposed to have had a major influence on the Nazi movement.

Lutheranism was also ideologically very close to the kind of radical nationalism that motivated first Bismarck, then the far Right in Germany. The origins of the beginning of a sense of German identity began with the Protestant Reformation begun by Martin Luther that resulted in the spread of a standardized common German language and literature.

The Three Reichs

The whole of modern German history has been a nostalgic and mad attempt at regaining the old glories of the Holy Roman Reich which was also called theHoly Roman Empire of the German Nation’. This was soon ended by the Napoleonic Wars that threw Germany into confusion and made it a faction of warring states. Advocacy of a German nation began to become an important political force in response to the invasion of German territories by France under Napoleon. And the more distant Germany grew from that state, the more they remembered the First Reich as the ideal state when Germany was superior and dreamed of returning to these glory days.

When finally Bismarck successfully unified Germany again in 1871, he became the ‘ideal leader’ who was bringing back the old order and a national hero for defeating those hated French who had humiliated Germany earlier. He even called this unified germany The Second Reich.

Bismarck and Germany was obsessed with unification by any means, by “iron and blood”. After his defeats of Denmark and Austria, France declared war on Germany, which ended with a thumping German victory and annexations of parts of France. Soon the new German Empire was established as a federation of 25 states with the King of Prussia as the Emperor. Ironically enough, this royal coronation and proclamation as the emperor of Germany was conducted at Versailles. Bismarck himself was elevated to the position of Imperial Chancellor.

After his initial military campaign, Bismarck spent the est of his life trying to achieve political stability in Europe and forging alliances. He was also instrumental in Germany not participating in the wild colonial acquisitions that the rest of Europe obsessed about. But with the death of the old king, the new Kaiser Wilhelm II came into power, and his careful foreign policies fell into disfavor, the new Emperor seeking rapid expansion and colonization. He was forced to resign from the Reichstag and died soon after. Under Wilhelm II, Germany was to pursue belligerent policies that polarized the major European powers who were soon to unite with France against Germany in time for the First World War.

Bismarck’s most important legacy was the unification of Germany. Following this unification, Germany became one of the most powerful nations in Europe. However, this was not the complete re-unification that the people wanted and many felt that something was yet left to be done by another Leader or Führer. The figure of Bismarck became legend and the romantic ideal of a leader for the german people became someone who was a militaristic dictator who would do anything for the nation. Bismarck, a devout Protestant also left a legacy of anti-Catholicism in Germany which led to the vast protestant electorates that fueled Nazi ascension later on. He also left a legacy of anti-socialism and suppression.

The First World War

After having dismissed Bismarck, William II was to launch a foreign policy that culminated in the fatal decision to support Austria-Hungary in 1914 that precipitate the World War. His policies led to the gradual weakening of the bonds Bismarck had formed with Russia an with Austria-Hungary. Meanwhile France had recovered from its last defeat and was itching for revenge. French soon formed treaties with Britain and then Britain with Russia, thus forming the Triple Entente. An increasingly insecure Germany started an arms race which escalated very fast throughout Europe. Austria-Hungary in its own expansion drive started a conflict with Serbia which ended in a declaration of war with them. Russia decided to support the Serbs and once Germany announced support for Austria-Hungary, France too joined the fray, with UK joining them soon.

Germany was the biggest power in Europe at this time and entered the war expecting huge gains and certain victory. They annexed huge portions of Russia and laid down draconian laws under the military legend Hindenburg. They incurred huge debts expecting to repay them with the spoils of war. But once their strategic mistakes led to America entering the war, it all went quickly downhill for them culminating in the Treaty of Versailles. The period before this had also seen the German Revolution that led to the establishment of a republic called the Weimar Republic and the Kaiser Wilhelm II fled the country. It was this Weimar Republic that had negotiated and signed the Treaty of Versailles.

Hindenburg and other senior German leaders tried to soften the defeat by spreading the story that their armies had not really been defeated. This resulted in the stab-in-the-back legend, which attributed Germany’s defeat to intentional sabotage of the war effort by insiders, particularly by Jews, Socialists, and Bolsheviks. This led to the denouncement of the Weimar Republic government leaders who signed the Armistice on November 11, 1918, as the “November Criminals“. Conservatives, nationalists, ex-military leaders and political theorists began to speak critically about the peace. Weimar politicians, socialists, communists, Jews, and sometimes even Catholics were viewed with suspicion due to presumed extra-national loyalties. It was claimed that they had not supported the war and had played a role in selling out Germany to its enemies.

The Treaty of Versailles was particularly harsh in its terms but Richard Evans draws our attention to the fact that the terms that Germany had envisaged on successful defeat of its enemies were far worse and even the treaty force on Russia was comparable. The Treaty asked Germany to take full responsibility for the war and to make heavy annual reparation payments to the victorious allies. The total cost of these reparations was assessed at 132 billion Marks in 1921 which is roughly equivalent to US $442 billion in 2012. The final payments were made on 4 October 2010. It also forced rapid disarmament and restrictions on weapons manufacture and limitation on military troops to 100,000.

The conditions of the Treaty was to be decisive in many ways as the reparation payments pushed german economy over the brink and the military restrictions left german military mostly a spectator to internal changes and led to rapid gain in the importance of the paramilitary and the police. At the same time it led to a repressed rage among the german people that cascaded a series of political events that led to the radicalization of the entire political atmosphere.

Adolf Hitler

Hitler was not German. He was born in Austria and his family emigrated to and from Germany in his early years. His father was serving in the Austrian Government and his conflicts with his father was among the reasons postulated as having caused Hitler to develop a strong affinity for Germany and a hatred for Austria. He started considering Germany his spiritual homeland. Hitler dreamed of becoming an artist but his strict and architectural paintings were rejected as unfit by the Academy of Fine Art in Vienna. This led him to cultivate a deep anti-establishment mentality.

This was also the time when the Weimar Republic was experiencing strong political difficulties and the theories of Social Darwinism, Nationalism and Eugenics were gaining in popularity. Hitler grew up reading some of the early propagandists of these theories and they deeply influenced him. Driven by these impulses Hitler joined the Bavarian army to fight for Germany in the First World War. During the war he was injured and taken to a remote hospital to recuperate. Hitler too like the rest of Germany had gone into the war with assured victory and future glories of his nation in mind.

When news finally reached him of Germany’s loss and of the Treaty, he was deeply shocked, humiliated and scarred for life. He was soon to pick up on the concepts of the stab-in-the-back legend and of the November Criminalsto explain this to himself and to fuel his hatred and his ascension.

He returned and continued working for the army and drifted though various movements before finding a mentor who recognized that Hitler was a good orator. Soon Hitler was using is speaking skills to motivate various factions under the direction of his superiors. He became a leading speaker at the National Socialist German Workers Party and soon became their leader and tendered his resignation to the army. His vitriolic speeches and charisma transformed the party and soon their numbers began to swell and his speeches started to attract huge attendance.

As the Nazi party grew, Hitler fueled by his hatred for the government and inspired by Mussolini, organized a coup or a “Putsch” to seize power and was completely thwarted and thrown into jail. This convinced him and the party that they have to keep up appearances of legality and come to power through the democratic system itself.

A gradual rebuilding of the Nazi party and a building up of it paramilitary wing was pursued after this even as the Hitler Personality Cult grew and grew and grew. They were waiting for an opportunity to make the first push towards power. Until this time only the radical right wingers and the nationalists were joining the party. Then came the Great Depression. Nazis used the fear and the confusion to drive home their ideology and became more popular party. In the 1932 election, two years into the depression, Hitler came second to Hindenburg but was already a force to be reckoned with, with over 35% votes, mostly from protestant electorates and Prussia.

The inability to form a majority government lead to Hindenburg inviting Hitler to be the Chancellor of Germany in 1933. The party still had no political majority and Hitler was intended to be only a rubber stamp. But then came the famous Reichstag Fire Decree, which was the response to the parliament being set on fire by an alleged communist party member. this gave Hitler an excuse to allege a Communist Plot against Germany and suspend basic rights and undertake a violent suppression of the Communist party, which was a much bigger party than the nazis in terms of parliamentary representatives. He then called for a re-election. With the Communist Party effectively suppressed, Nazis were able to gain a majority vote but was still short of the 51% required for an absolute majority.

Even though Hitler did not command a full majority, he was able to pressurize the parliament to vote for an Enabling Act. THis was achieved by banning Communist and Nation Socialist party members from attending the vote, which effectively made the Act illegal by all standards. Nevertheless, the vote was passed and the Act gave the Nazis complete legislative control for the next four years.

The Act was soon used to give an appearance of legality to what turned out to be a systematic and grotesquely violent suppression of all other political parties. All political opposition was wiped away with street violence, killings and finally formal dissolution of the parties. The Nazi paramilitary wing was given the right of the Police and was free to commit any atrocities and the military were soon reconciled and made an ally. Soon Nazis were organizing a campaign to make all social groups such as sports organizations and social clubs to be centralized under the Nazi banner in a process they called “Synchronization”.

With the political parties suppressed and all chances of any discordant voices eliminated, the Nazis finally let loose their racial campaigns and massacres and systematic eradication of Jews, Socialists and Communists from all social, political and economic positions in the entire country.

Thus with Hitler as the Supreme Commander in charge of what he called The Third Reich, with his minions wrecking havoc and with the German people perplexed at how all this came to pass, Richard Evans takes leave of us, daring us if we have the heart to continue the journey in the next book.

View all my reviews

 
3 Comments

Posted by on March 5, 2012 in Book Reviews, Books, Thoughts

 

Tags: , , , , , , , , , , , , , , , , , , , , , ,

 
Follow

Get every new post delivered to your Inbox.

Join 190 other followers

%d bloggers like this: